Issues
Issue 12
- Can Dual-Process Theory Explain the Ambiguity of the Notion of Faith in the New Testament? by Pavel Butakov
- Are Conscientious Objections Always Acts of Conscience? by Christina Lamb
- What Might the Christian Tradition Learn From Neurobiology of Social Play? by Philip Miti
- How Might Ash’arī Theologians Respond to the Evolutionary Debunking Argument Against Metaethical Realism? by Sherif Salem
- How Might Ritual Serve as a Medium of Exchange Between Forms of Rationality? by Lawrence A. Whitney
- How Can Attachment Theory Inform Feminist Soteriologies? by Natalia Marandiuc
- Do Evolutionary Explanations of Religion Undermine Humanity’s Ability to Justify Beliefs in a Personal God? by Christopher Bennett
- Does Inter-Group Bias Render an Ecclesiology Which Embraces Out-Groups Impossible? by Tobias Tanton
Issue 11
- How Can Bread and Wine Change Into Flesh and Blood? by Ariel Dempsey
- Can the Social Sciences Help to Facilitate Interreligious Dialogue through the Lens of Spirit Possession? by David Bradnick
- Do Affective States Appraise Evidence, Especially Evidence Relevant to Religious Belief? by Jason McMartin and Timothy Pickavance
- Are Evangelicalism’s Theological Beliefs Coherent with the Eugenic Philosophy that Lent Support to Mass Incarceration? by Jason S. Sexton
- Can Forgiveness be a Therapeutic Benefit to the Victim and Remain its Integrity as a Theological Virtue? by Hannah James
Issue 10
- Spiritual Prescribing – In the Turf War Between Religion and Science, Who Gets to Help the Suffering? by Gillian Straine
- Can a Constructionist Theory of Emotions Clarify the Role of the Psalter in Spiritual Formation? by Nathan Chambers
- Can Psychology Help Resolve the Problem of Imitating a Putatively Non-Present Christ? by Eric Yang
- Which Moral Theologians Should Care About Intersex-Selective Abortion? by Rashad Rehman
- Is Despair Contrary to or Necessary for Faith? by T. R. Baylor
Issue 9
- Do Humans Have a Reliable Conscience? by Matthew Braddock
- Does Embodied Cognition Support a Hylomorphic View of the Soul? by Rebekah Wallace
- Can the Science of Symbiosis Come to Inform Theological Ethics? by Chris Durante
- What Role Should Near-Death Experiences Play in the Lives of Those Who Have Undergone Them? by Alexandru Manafu
- Can Christ’s Empathy Help Trauma Survivors Who Feel Alienated from God? by Preston Hill and Dan Sartor
Issue 8
- Can Modern Psychology Shed Light on How We Might Best Give Our Attention to Both God and Others? by Derek King
- Can Evolutionary Biology Help to Render Natural Law Approaches to Sexual Ethics More Affirming of Non-Heterosexual Relationships? by Megan Loumagne Ulishney
- Is Natural Knowledge of God Real If Nonresistant Nonbelief Is? by Lari Launonen
- Does the Automaticity in Human Behaviour Undermine Human Moral Responsibility? by Simon Kittle
- Is Maximus Confessor’s Doctrine of the Logoi of Creation Compatible with the Emerging Field of Biomimicry? by Chris Durante
Issue 7
- Is Evolution Even Possible in Islamic Thought? by Shoaib Malik
- What are the Conditions of Reliable Discernment? by Martin Westerholm
- What is Intersex? A Reply to Perry’s Applied Moral Theology of Sex, Intersex and Ordination by Rashad Rehman
- How Can Joy be a Divine Command if it is not Within Our Control? by Matthew Kuan Johnson and Rachel Siow Robertson
- Can Evolved Biological Teleology Provide Evidence of Design? by Erkki Vesa Rope Kojonen
Issue 6
- How Might Experimental Philosophy and Ethics Help to Solve the Problem of Divine Manipulation? by Aku Visala
- What are the Theological Implications of Understanding Gestures as a Fundamental Part of Language and Thought? by Paul Arnold
- Does Embryology Elucidate a Traducianist View of the Origin of the Soul? by Joanna Leidenhag
- Can Moral Psychology Resolve Public Conflicts in Christian Morality? by Stephen Waldron
- Can Neuroscience Aid in Establishing an Islamic View of Death? by Muhammad Mansur Ali
Issue 5
- Does Artificial Intelligence Change Our Understanding of the Imago Dei? by Sara Lumbreras
- Does the Evolution of Altruism Pose a Challenge to Christian Anthropology? by Lluis Oviedo
- Can a Social Identity Approach Shed Light on the Relationship Between Personal Identity and Identity in Christ? by D. T. Everhart
- Can the Eastern Orthodox Doctrine of Theosis Aid in Grounding Organismic Teleology (and vice versa)? by Mikael Leidenhag
- Is the Problem of Evil Made Worse by the Many Worlds Interpretation of Quantum Mechanics? by Emily-Qureshi Hurst
Issue 4
- Can Cognitive Science Inform Practical and Disability Theology Regarding the Religious Experience of High-Functioning Autistic People? by Tanja Horvat and Saša Horvat
- Might a Disruptive Episode Involving Hearing Voices Be Both a Mental Illness and a Genuine Religious Experience? by Tasia Scrutton
- Do Non-Literal Readings of Adam, Eve and the Fall in Islamic Scripture in Light of Evolution Entail Hermeneutic Scientism? by Shoaib Malik
- How Might Grafting Elucidate Our Understanding of the Indwelling Relation of the Holy Spirit and the Human Person? by Kimberley Kroll
- Can the Tools of Social-Cognitive Psychology Inform Spiritual Formation Practices? by Brittany Tausen and Katherine Douglass
Issue 3
- Are There Empirically Informed Solutions to the Problem of Religious Disagreement? by Kirk Lougheed
- Is Moral Bioenhancement Permissible on Luther’s View of Sin and Redemption? by Stefan Lindholm
- Do Recent Findings in the Psychology of Habit Formation Contradict Christian Moral Wisdom on Virtue Formation? by Timothy Pawl
- Can Theology Help Us Understand the Human Role in Environmental Restoration? by Bethany Sollereder
- Can Organismic Biology Ease a Seeming Tension between Natural Law Theory and Evolutionary Biology? by Mikael Leidenhag
Issue 2
- Can Shared Intentionality Theory Help Bridge the Gap between Relational and Structural Views of the Image of God? by Daniel W. Houck
- How are the Group Character Traits of Christian Churches Related to the Well-Being of Congregants? by T. Ryan Byerly
- Can a Period of Mental Distress be Both a Dark Night of the Soul and a Mental Illness at the Same Time? by Tasia Scrutton
- Can the Presence of God be an Object of Joint Attention? by Joshua Cockayne and Gideon Salter
- Can Intersex Persons be Ordained as Catholic Priests? by John Perry
Issue 1
- Does God Need a Body to Keep the Score of Trauma? by Preston Hill
- Should We Understand Grace in Altruistic or in Reciprocal Terms? by Alexander Massmann
- Is it Just for God to Damn for Sins which have Evolutionary Causes? by Daniel J. Pedersen
- What Might Time in Quantum Mechanics Mean for the Doctrine of Salvation? by Emily Qureshi-Hurst and Anna Pearson
- Does the Indwelling of the Holy Spirit Require a Neurotypical Brain? by Joanna Leidenhag